We cannot expect an atomized individual self to relent on its need to desire freedom and control the other, paradoxical as those needs may be, as long as the other feels like an imminent threat to the only life it knows. Spiritual anarchism needs to defuse the threat first.
The ego entices the individual to place their interests above all others, but conscience does not play such games of favoritism. It places the individual’s interests within all others, and observes a homeostatic principle of ecology rather than egocentricity. With the aid of conscience (as with all intuitive mental functions), we can think in holistic ethical systems, not just fragmented segments as the ego does.
If we ever want to see the potential of full integration body and Consciousness –between self and Self– come to fruition, we need a non-dual spirituality that doesn’t annihilate the former in favor of the latter.
We demand guns because we are a skittish, hypertense society that lives in chronic fear of having what we own taken, first and foremost our lives. We are not the most violent or crime-ridden society in the world, but the threat of violence, a mix of the real and imagined, seems ever-present. We live in a state of hair-trigger alert.