There is something so incredibly simple about pantheism that we are making way too complicated. The conceptualization of our sensory perception is based on the principle of duality –the creation of conceptual distinctions between subject and object, knower and known etc. Duality is an illusion –a very useful one, but still an illusion, like […]

Excerpts from “Emergence of the Contemplative Shaman–Part One, Ch 3: The Road of Excess”

Everything about our current existential miasma is an entirely logical product of the development of fully subjective, conceptualized consciousness (or cognition, to tap the shoulder of a good term that could use a more specific definition), as predictable as the fact that summer will follow spring and precede autumn…We got individualism, and then hyperindividualism, because at present we are best equipped to perceive and understand our worlds –both manmade and organic– through those dualistic lenses. To go further will require building upon what we have become in order to potentiate emergent developments of our collective consciousness that will make intuition a more common form of knowledge, just as cognition was once novel and revolutionary before it was standard equipment for Homo sapiens.

Omnism or Monism?

“One objective truth” doesn’t exist in a human language. As soon as you put Truth into words, it becomes subjective, and the sooner you understand that, the sooner you can embrace the intersubjective Reality that pantheism points us toward…which includes a small dose of omnism.

Excerpts from “Contemplative Shaman” Part 1 Chapter 2 at Not Two

The distinction between money and wealth is analogous to that between a person’s ego identity and the natural self. In this context, the natural self is the simple “I” experience of perception as a living organism with a complex, self-aware nervous system, while the ego is the product of that self-awareness, the feeling of being something behind that experience perceiving the perceptions.

Do Pantheists Have Souls?

We are the timeless essence of Existence, expressing itself in time as you and me, him and her, this and that, giving each its own unique perspective of the Whole. The experience of the soul –perhaps the verb “souling,” however clumsy for its newness, is the clearest way to convey it– is to be uniquely aware of the the universality of this expression. The work of the soul –again, souling– is to relieve you of the sense that you are a worker, to let you be nothing other than Being itself, just as a heartbeat is nothing other than the heart beating, and a thought is nothing other than the mind thinking.