The ego entices the individual to place their interests above all others, but conscience does not play such games of favoritism. It places the individual’s interests within all others, and observes a homeostatic principle of ecology rather than egocentricity. With the aid of conscience (as with all intuitive mental functions), we can think in holistic ethical systems, not just fragmented segments as the ego does.
Having established the philosophical foundation for all anarchist thought —empowerment of the individual to live by volition and self-control— we can look at two complementary trajectories by which this one principle can be put into action. I call them the political and the spiritual. Political anarchism could also be called “external” or “extroverted.” It consists […]
I’ve been feeling self-conscious about the lack of gender balance in The Peasant and the King. In sharp contrast to Birding in the Face of Terror, which has several female characters playing prominent and heroic roles, and where the male narrators receive lessons of a feminine relational spirituality of interbeing along with the heady crown chakra […]
“One objective truth” doesn’t exist in a human language. As soon as you put Truth into words, it becomes subjective, and the sooner you understand that, the sooner you can embrace the intersubjective Reality that pantheism points us toward…which includes a small dose of omnism.